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Trzia became a power in Bordeaux. She appeared everywhere in public wearing those scanty Greek draperies so well calculated to display the perfection of her beauty; affecting the attitude of the Goddess of Liberty, with a pike in one hand and the other resting upon the shoulder of Tallien. [309] The populace cheered as she drove about Bordeaux in a magnificent carriage which, had it belonged to a royalist, would have excited their rage. She harangued the Convention with bombastic speeches about women and virtue and modesty, which, to persons not besotted with frantic republicanism, must appear singularly out of place; mingling her exhortations with flattery so fulsome and preposterous that she did not fail to command sympathetic acclamations, especially when she said that she was not twenty years old and that she was a mother but no longer a wife. The King, the royal family, but especially the Queen, were becoming every day more unpopular, the reforms introduced seemed to do no good, only to incite the populace to more and more extortionate demands. The King, having neither courage nor decision, inspired neither confidence nor respect.

She dressed, and doing all she could to remove the traces of tears, she prepared, in spite of her husbands remonstrances, to go to her sister, sat with her, talked with apparent cheerfulness, but exhausted by the effort, fell fainting to the ground, when she left her room.

I suppose he who writes so eloquently in LAmi des Citoyens is also the friend of the citoyennes? If you are my friend, for the sake of the citoyenne, Lameth, [98] do not make me appear before that odious tribunal, on which you do not sit. The aide-de-camp returned, saying that he had executed the order, but adding

You are Mme. Le Brun, who paints with such perfection, and we are all very glad to know that you are far away from those wicked people.

Cazotte himself, after being saved by his daughter from the massacre, was re-arrested as he always foretold. His friends asked in vain why he did not hide, escape, save himself; he only replied Freethinkers, deists, or open atheists most of them were, delighting in blasphemous assaults and attacks, not only upon the Church and religion in general, but upon God himself; and so outrageous and scurrilous was their habitual language [12] upon such subjects that they found it necessary to disguise, by a sort of private slang known only to each other, their conversation in public places where it might be not only offensive to their hearers, but dangerous to themselves.